Post by Michael Lofton on Jan 16, 2015 14:16:56 GMT
For those that do not know what the Kasperian position is that those living in irregular unions, such as those who have civilly remarried another person while still sacramentally married to their previous spouse (i.e. adultery) should be given Holy Communion when the individual does not have an intention to live chastely. Technically, this can hardly be considered a legitimate “debate” since Jesus, St. Paul and the Church’s teachings and practice for 2,000 years are completely opposed to this. That said, consider what St. Jerome has to say about the Kasperian position:
I have not been able quite to determine what it is that she means by the words has found herself compelled to marry again. What is this compulsion of which she speaks? Was she overborne by a crowd and ravished against her will? If so, why has she not, thus victimized, subsequently put away her ravisher? Let her read the books of Moses and she will find that if violence is offered to a betrothed virgin in a city and she does not cry out, she is punished as an adulteress: but if she is forced in the field, she is innocent of sin and her ravisher alone is amenable to the laws. (Deuteronomy 22:23-27) Therefore if your sister, who, as she says, has been forced into a second union, wishes to receive the body of Christ and not to be accounted an adulteress, let her do penance; so far at least as from the time she begins to repent to have no farther intercourse with that second husband who ought to be called not a husband but an adulterer. If this seems hard to her and if she cannot leave one whom she has once loved and will not prefer the Lord to sensual pleasure, let her hear the declaration of the apostle: ye cannot drink the cup of the Lord and the cup of devils: ye cannot be partakers of the Lord’s table and of the table of devils, 1 Corinthians 10:21 and in another place: what communion has light with darkness? And what concord has Christ with Belial? (2 Corinthians 6:14-15) What I am about to say may sound novel but after all it is not new but old for it is supported by the witness of the old testament. If she leaves her second husband and desires to be reconciled with her first, she cannot be so now; for it is written in Deuteronomy: When a man has taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he has found some uncleanness in her; then let him write her a bill of divorcement, and give it in her hand, and send her out of his house. And when she is departed out of his house, she may go and be another man’s wife. And if the latter husband hate her, and write her a bill of divorcement and gives it in her hand, and sends her out of his house; or if the latter husband die which took her to be his wife; her former husband, which sent her away may not take her again to be his wife, after that she is defiled; for that is abomination before the Lord: and you shall not cause the land to sin, which the Lord your God gives you for an inheritance. (Deuteronomy 24:1-4) Wherefore, I beseech you, do your best to comfort her and to urge her to seek salvation. Diseased flesh calls for the knife and the searing-iron. The wound is to blame and not the healing art, if with a cruelty that is really kindness a physician to spare does not spare, and to be merciful is cruel. (St. Jerome, Letter 55).